"هذا هو معنى الحياة هو نحن هو الإسلام."
تحيات.. كيف حالك.. نأمل حصلت على مباركة لك من الله
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Innalhamdulillah,khidmat kpd pelajar samada yg berada dlm kemahiran kejuruteraan(mekanikal,elektrikal,electronic,mekatronik dsb.)
@pelajar agama yg berminat.sy sedia membantu menyemak proposal,
report dn mmberi cadangan kpd projek tahun akhir(FYP) atau masalah pembelajaran anda secara percuma.
semoga usaha anda dimudahkan utk menamatkan pengajian dn anda dpt berkhidmat serta berjuang di jalan Allah S.W.T.hubungi sy di YM;ghostrider_mujahid.JazakaAllahu Khair.
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azan berkumandang,biasa kita mendengar,dan tuntutan dan mafhum azan..
Sunday, October 31, 2010
nah maduhu wanusolli wanusallimu a`la rasulihil kariim,wa a`la alihi wasohbihi wa atba`ihi namalitiddinil qawwim..
kami memuji dan berselawat ke atas Rasul yang mulia dan ke atas Ahli keluarganya,para Sahabatnya dan para Tabi`in yng mendukung agama dan mendirikannya..
“Pemberitahuan daripada Allah dan RasulNya kepada sekalian manusia.” (Surah at-Taubah: 3)
“Apabila tiba waktu sembahyang hendaklah salah seorang kamu melakukan azan dan yang lebih tua daripada kamu hendaklah menjadi imam.” (Riwayat Bukhari dan Muslim)
“Jika kamu berada bersama-sama dengan kambing kamu atau di kebun kamu dan engkau berazan untuk sembahyang. Hendaklah engkau angkatkan suara menyeru orang bersembahyang, sebab suara orang yang azan tidak didengar oleh jin atau manusia ataupun sesuatu kecuali dia menyaksikan baginya pada Hari Akhirat.” (Riwayat Bukhari)
Di atas muka bumi ini,kita mendapati bahawa hari ini manusia sibuk mencari keperluan mereka..dan nau`zubillah, ada yang sampai terlepas pandang perintah Allah SW.T.
di atas muka bumi ini,di tempat di serata dunia,berkumandang azan sebanyak 5 kali sehari..bagi yang memahami,segala pekerjaan mereka mereka akan tangguhkan sebentar,dan di dalam azan bukan sahaja terletak waktu untuk solat,tetapi sebenarnya,satu pengumuman (announcement) dari kalimah azan bahawa:
الله أكبر Allahu Akbar 4x
(Allah is greater than any description)
;tiada perkara yang lebih besar dari perintah Allah,segala 4 unsur asas untuk semua benda,air,api,angin dan tanah kecil,kereta kecil,rumah banglo kecil,duit kecil..yang BESAR IALAH ALLAH. Semua benda selain Allah ialah mahluk.
أشهد أن لا اله إلا الل Ash-had an la ilaha illa llah 2x
(I testify that there is no deity except for Allah)
;satu pengakuan dari setiap orang islam dan beriman bahawa tiada Tuhan selain Allah..di sini secara umum,hak kalimah ini ialah kita ingin mengeluarkan apa yang tersimpan dalam hati kita ni yang selama ni besar hendak dinganti dengan kebesaran Allah. inilah amalan Ambiyaa` Alaihi mussolatu wassalam,Nabi S.A.W dan Sahabat R.Anhum..mereka menunaikan hak kalimah iaitu percakapan yang membesarkan Allah,walaupun iman mereka telah diitiraf oleh Allah,tetapi mereka masih berusaha memperbaharui iman mereka dengan percakapan yang membesarkan Allah dan mengecilkan mahluk. dan perintah Allah ialah sumber kejayaan bagi perkara keperluan yang lain.
أشهد أن محمدا رسول الل Ash-hadu anna Muħammadan rasulullah 2x
(I testify that Muhammad is a Messenger of Allah)
;satu pengakuan dari setiap orang islam bahawa Muhammad S.A.W ialah pesuruh Allah di sini secara umum,hak kalimah ini ialah kita ingin menafikan bahawa hanya jalan yang telah ditunjukkan oleh Nabi S.A.W akan bawa kita kejayaan dunia dan akhirat kita. Sahabat R.Anhum ialah goongan yang telah mencintai Nabi S.A.W sepenuhnya dan menjadikan kehidupan Nabi S.A.W,dari segala aspek termasuk zahir,batin,amalan,ara hidup dan fikiran baginda..mereka menunaikan hak kalimah iaitu membawa cara Nabi S.A.W di dalam kehidupan mereka,dan sampai masanya kitia mesti mengikuti jalan Nabi S.A.W yang telah diamalkan yang telah ditunjukkan oleh Sahabat R.Anhum.
حي على الصلاة Hayya 'ala-salatt 2x
(The time for prayer has come)
;satu pengumuman bahawa ketika ini PERINTAH ALLAH ialah yang paling besar kita kena laksanakan.dan perintah UTAMA ialah solat.sesiapa yang tidak menyambut perintah Allah pada masa ini termasuk di dalam kalangan orang2 yang rugi.dan datang tunaikan perintah Allah di rumah Allah..iaitu masjid.
حي على الفلاح Hayya 'ala 'l-falah 2x
(let go and get the success) ;satu pengumuman untuk orang yang beriman,sesiapa yang nak berjaya,besarkan Allah dari segala-galanya,amalkan Sunnah Nabi S.A.W dan tunaikan solah.datanglah ke rumah Allah.satu iklan dari Allah,sesiapa nak berjaya,datanglah tunaikanlah solat di tempat azan dilaungkan.
الله أكبر Allahu Akbar 2x
(Allah is greater than any description)
;Allah ingatkan bahawa peintahNya ialah paling besar.masa ini perintah solat paling besar.peringatan semua (reminder)
لا إله إلا الله La ilaha illallah 1x
(There is no deity except for Allah)
;tiada tuhan selain Allah,kita sebarkan mafhum kalimah dengan menyampaikan kalimah dan sebarkan ke searata alam.inilah maksud Ambiyaa` Alaihi mussolatu wassalam,Nabi S.A.W dan Sahabat R.Anhum dihantar untuk sebarkan agama Allah S.W.T dan sudah tiba masanya giliran kita untuk ambil dan sambung tanggungjawab dan amana ini kerana Nabi tidak akan dihantar selepas penutup segala Nabi,Muhammad S.A.W,Sahabat R.Anhum,Tabii`,Tabieen telah tunaikan tanggungjawab mereka,sekarang tiba masa untuk kita..
"Invite (mankind) to the way of your Lord with wisdom and beautiful preaching and reason with them in the best manners possible." [al Nahl 16/125]
kepada orang islam dan beriman yang mahu berjaya dunia dan akhirat,sambutlah takaza(keperluan agama) ini,tunaikan perintah solat waktu azan dilaungkan,tinggalkan sebentar pekerjaan/keperluan kita.
semoga Allah beri kita peluang dan hidayah untuk kita ambil iktibar amalkan dan sampaikan..
JazakaAllahu Khair.
diterjemah oleh : muhammad_efendie
http://ghostridermujahid.blogspot.com/
dari sumber/source from :
- llecture of Maulana Muhammad Patel,Walthamstow,London,England. (english)
- CallToMuslimsTBecomeAnUmmah by Maulana Muhammad Yusuf Khandahlawi Rahamatullah Ala`ih. (english and urdu)
- An easy formula for islah by Maulana Ashraf Ali Thanwi Rahamatullah Ala`ih. (arab dan urdu)
- Al-Fiqh al-Manhaji Kitab Fiqh Mazhab Syafie, Jilid 1, Terbitan Pustaka Salam Sdn. Bhd., Karangan Dr. Mustafa al-Khin, Dr. Mustafa al-Bugha & Ali asy-Syarbaji. (melayu)
MISWAAK - twigs of certain trees that are used on a regular basis by Muslims for centuries (and all Prophets Peace upon Them) to maintain oral hygiene and gain the pleasure of Allah SWT. It is a "natural toothbrush." Not only does it provide spiritual benefits, but it is also beneficial to the everyday maintenance of one's mouth, gums, and teeth.
Rasulullah laid great stress on the use of the Miswaak (a tree-twig used for cleansing the teeth). One of the Sunnats of Wudhu is to use a Miswaak. Wherever a Miswaak is available and is not used, the full beauty and complete Sawaab of the Wudhu is not realised. There are numerous benefits and advantages in using a Miswaak.
HISTORY OF THE MISWAAK
The Miswaak, a tree-twig, was in use for brushing and cleansing the teeth long before the advent of our Holy Nabi. In fact the records of our Nabi Muhummad's Ahadith indicate that the Miswaak was the "Sunnah" or practice of all the Ambiyaa (Prophets of Allah)—Peace be upon them.
"Abu Ayyub narrates that Rasulullah said:
'Four things are amongst the practices of the Ambiyaa —circumcision, application of perfume, Miswaak and marriage'."
(AHMAD AND TIRMIZI)
Several other Ahadith of our Nabi also mention the Miswaak to have been the practice of the Prophets (Upon Whom Be Peace). Thus, we can safely claim that the practice of using the Miswaak is as old as mankind itself since Mankind's origin on the planet was with the appearance of the first Nabi of Allah, viz. Adam. Therefore, among the many advantages and benefits of using the Miswaak, one of the greatest benefits is the good-fortune of being associated with the Ambiyaa in this holy practice. On the other hand, those who neglect the use of the Miswaak invite upon themselves a great misfortune by being deprived of the tremendous amount of Sawaab (Reward) which this noble practice carries.
Allamah Ibn Ismail says:
"It surprises me how people could forgo such a great Sunnah, the significance of which many Ahadith of our Nabi explain. Remember that it is a great loss to neglect the Miswaak."
THE IMPORTANCE OF THE MISWAAK IN ISLAM
Islam has accorded an elevated status to the Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of the Miswaak.
Ibn Umar narrates that the Messenger of Allah said:
'Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)'."
(BUKHARI)
It is clear from this Hadith that two types of benefits accrue from the use of the Miswaak. These could be categorised as follows:
(1) UKHRAWI or Benefits which relate to the Hereafter; (2) DUNYAWI or Benefits which relate to this worldly life.
The Ukhrawi category comprises the various Sawaabs (Rewards) which the Servant of Allah will obtain in the Hereafter for using the Miswaak. The Dunyawi category comprises the immediate benefits or advantages accruing to the physical human body by the constant use of the Miswaak.
The prime motive of the true Believer in his use of the Miswaak is his desire to obtain the first category of Benefits, i.e. Ukhrawi, the obtainal of the second category being a necessary corollary. This is so, since the only factor which governs the motive and intention of the Believer in his Ibaadat (Worship) is the Pleasure of Allah, our Creator, Nourisher and Sustainer. Hadhrat Ali, the fourth Khalif of Islam said:
"Make the Miswaak (i.e. its use) incumbent upon you, and be constant in this practice because Allah's Pleasure is in it and it increases the Reward of Salat from ninety-nine times to four hundred times."
In fact, the importance of the Miswaak is such that at one stage our Nabi was under the impression that Allah Ta'aala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).
Abu Umamah narrates that the Messenger of Allah said:
'Use the Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)'." (IBN MAJAH)
"Abu Hurairahnarrates that Rasulullah said: 'Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salaat'."
(BUKHARI)
Hadith:
Hadhrat Shah Waliullah (R) relates the following
"The Messenger of Allah said:
'I was commanded to use the Miswaak to such an extent that I thought the Miswaak would be made obligatory'."
(AHMAD and TIBRANI)
Ibn Abbas narrates the following Hadith:
"The Messenger of Allah said:
'I was commanded so much to use the Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)'."
(ABU YA'LAA)
Although the use of the Miswaak was not made Fardh (compulsory) upon the Ummah, nevertheless its use was Fardh upon our Nabi. This is borne out by the following Hadith:
"Aisha narrates that Rasulullah : said:
'These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me'."
Hadhrat Abu Hurairah narrates:
"The Messenger of Allah would use the Miswaak (regularly) prior to sleeping and after rising from sleep."
(MUNTAKHAB)
Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of the Miswaak (before sleeping).
Allamah Sha'rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah : advised:
"Whenever you retire for sleep, use the Miswaak."
Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.
Hadhrat Ibn Umar says that many a time Rasulullah used the Miswaak as much as four times in a single night. Hadhrat Aishah narrates:
"Verily, the Messenger of Allah would use the Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day."
(ABU DAWOOD)
Similar Ahadith have been narrated by Imam Ahmad (R) and Abu Yatlaa (R). Imam Ghazali (R] has mentioned in his Ihya-ul-Uloom that a person before sleeping at night should keep his water and Miswaak ready and close at hand. As soon as he wakes from sleep during the night he should immediately use the water and the Miswaak, and engage in the remembrance of Allah. Hadhrat Ibn Abbasstates:
"The Messenger of Allah : would use the Miswaak at night time (i.e. Tahajjud time) after every two Rakaats Salaat he performed."
(IBN MAJAH)
Allamah Aini (R) has recorded the following in Bunayah
"It is Mustahab to use the Miswaak after every two Rakaats of Tahajjud Salaat (i.e. the Salaat which is performed after midnight), as well as on Fridays, before sleeping, after Witr Salaat and when rising in the morning."
(BUNAYAH)
Quick view of benefits
ADVANTAGES OF THE MISWAK:
1. Miswaak strengthens the gums and prevents tooth decay. 2. Miswaak assists in eliminating toothaches and prevents further increase of decay which has already set in. 3. Miswaak creates a fragrance in the mouth. 4. Miswaak is a cure for illness. 5. Miswaak eliminates bad odors and improves the sense of taste. 6. Miswaak sharpens the memory. 7. Miswaak is a cure for headaches. 8. Miswaak creates lustre (noor) on the face of the one who continually uses it. 9. Miswaak causes the teeth to glow. 10. Miswaak strengthens the eyesight. 11. Miswaak assists in digestion. 12. Miswaak clears the voice. 13. The greatest benefit of using miswaak is gaining the pleasure of Allah. 14. The reward of Salaah (Prayers) is multiplied 70 times if Miswaak was used before it.
TIMES WHEN USING MISWAAK IS SUNNA:
1. For the recitation of the Qur'an. 2. For the recitation of Hadith. 3. When the mouth emits and odor. 4. For the learning or teaching of virtues of Islaam. 5. For making Dhikrullah (Remebrance of Allah, meditation). 6. After entering ones home. 7. Before entering any good gathering. 8. When experiencing pangs of hunger and thirst. 9. After the signs of death are evident. 10. At the time of Sehri. 11. Before meals. 12. Before undertaking a journey. 13. On returning from a journey. 14. Before sleeping. 15. Upon awakening.
HOW LONG SHOULD IT BE?
A Miswaak should not be longer than a "span" i.e. the maximum distance between the tips of the thumb and little finger, and it should not be thicker than a finger's breadth.
HOW SHOULD IT BE USED?
A Miswaak should be held in such a manner that the small finger and thumb is below the miswaak and the remaining fingers on its upper side.
MISWAAK UPON ENTERING HOME
"Shuraih narrates that he asked Aisha: 'What was the first thing Rasulullah (Sallallahu Alayhi Wasallam) did upon entering the house?'
Aisha replied: 'Rasulullah would use the Miswaak'."
(MUSLIM)
MISWAAK UPON LEAVING HOME
"Whenever Rasulullah left the house he would use the Miswaak."
(KASHFUL GHUMMAH)
MISWAAK BEFORE AND AFTER MEALS
"Abu Hurairah said:
"I have used the Miswaak before sleeping, after rising, before eating and after eating, ever since I heard the Nabi advising so'."
(AHMAD)
MISWAAK BEFORE RECITING THE HOLY QUR'AAN
"Hadhrat Ali said:
'Verily, your mouths are the pathways of the Qur'aan (i.e. you recite with your mouth), therefore cleanse your mouth with the Miswaak thoroughly'."
(IBN MAJAH)
"The use of the Miswaak has greater emphasis when one intends to perform Salaat, Wudhu and reciting the Qur'aan."
(BUNAYAH)
MISWAAK ON FRIDAYS
"Ibn Sabaaq narrates that Rasulullah said on one Friday:
'O Gathering of Muslims, Allah has made this Day (Friday) a Day of Eid for Muslims, therefore, bathe (on this day), use perfume and regard the use of the Miswaak (on this day) as an obligation upon you'."
(MUATTA IMAM MUHAMMAD)
'Suhail Bin Hanief states that Rasulullah said that to bathe and use the Miswaak on Fridays are of the Hugooq (Rights or Duties) of Friday."
MISWAAK DURING FASTING
"Aamir Bin Rabiyah narrates:
'I have seen Rasulullah using the Miswaak many a time while fasting'."
(IBN MAJAH)
In another Hadith our Nabi said that one of the best characteristics of a fasting person is his use of the Miswaak.
The majority of the Ulama have opined that it is Sunnat to use the Miswaak while fasting. It is recorded in Fataawa Siraajiah that a fasting person may use a dry or a moist (i.e. fresh, green) Miswaak.
It is recorded in many Ahadith that the Messenger of Allah and his Sahaba were in the habit of having their Miswaaks on their persons while on a journey or during battles. In the Kitaab, Kashful Ghummah it is mentioned that during battle the Companions of Rasulullah would store their Miswaaks in the scabbards of their swords for use at the time of Salaat.
Allamah Sha'rani (R) states in Kashful Ghummah that the Messenger of Allah said:
"Whoever spurns or rejects the Miswaak is not of us (Muslims)."
Hadhrat Ibn Mubarak (R) said:
"If the inhabitants of a city spurn and reject the use of the Miswaak, the Ruler should wage battle against them like he would wage war against the renegades or murtad-deen."
(KHAANIYAH)
All the aforegoing Ahadith of our Nabi and the statements of the learned jurists of Islam point clearly to the tremendous importance of the Miswaak in Islam. However, despite its elevated status, significance and importance, this noble practice is neglected and generally discarded by present day Muslims. Needless to say, this is one of the examples of the spiritual and worldly decadence that have set into the Muslim Nation.
The revival of the practice of using the Miswaak instead of the various substitutes is of utmost importance to Muslims. In times such as the present age when we are confronted and surrounded by the satanic forces of irreligiosity, materialism, atheism, vice and immorality, it is of greater importance that Muslims strive most ardently to re-instate the practices or the Sunnah of our beloved Nabi it;. And, of these is the Miswaak. Substitutes, e.g. toothpowders, brushes, etc., should only be resorted to in the event of the non-availability of the Miswaak. To revive a "lost" or a forgotten Sunnah of our Nabi it:—a Sunnah which the followers of Islam have murdered—carries a great and mighty Thawaab (Reward). In this regard our Nabi said:
"He who holds on firmly to my Sunnah at a time when my Ummah are (grovelling) in corruption will receive a reward of a hundred martyrs."
And, indeed the MISWAAK IS A GREAT SUNNAH.
THE SAHABAS (COMPANIONS)AND THE MISWAAK
The Sahabaswho were the best and the noblest examples and teachers of the Sunnah of our Nabi viewed the Miswaak in a very serious light and regarded it as a practice of supreme holiness. Their constant use of the Miswaak, their continuous exhortations to use the Miswaak and their warnings to those who neglect the Miswaak are ample evidence of the nobility and the importance attached to this practice of using the Miswaak.
Ibn Abbas, Ali and Ataasaid:
Ataasaid:
"Regard the Miswaak as an obligation on you, and do not be neglectful of it. Be constant in using it, for verily, in it lies the Pleasure of Allah, The Merciful, and in it is greater reward for Salaat . . ."
Hassaan Bin Atiyyah (R) said: "Miswaak is half of Imaan, and Wudhu is half of Imaan."
(SHARHU IHYA-UL-ULOOM)
Abdul Aziz Abu Dawood (R) said:
"Two things of a Muslim are among the best of practices—
(1) Performing Tahajjud Salaat, and
(2) Constancy in the use of the Miswaak."
THE ULAMA AND MISWAAK
Hadhrat Shaukani (R) said:
"Miswaak is one of the Laws of Shariah. And, this fact is as clear as daylight. This has been conceded by the peoples of the world."
( NAILIL AUTAAR)
Hadhrat Sha'rani (R) said:
"A pledge has been taken from us on behalf of Rasulullah that we be steadfast in the use of the Miswaak at the time of making Wudhu. Should any of us be forgetful then he should tie the Miswaak with a string and hang it around his neck or keep it in his turban (so that it will be at hand when making Wudhu). The general public has broken this pledge . . . It (constancy in the use of the Miswaak) is indicative of the strength of one's Imaan and the degree of respect one has for the Laws of Allah and His Rasool . The Messenger of Allah emphasised the use of the Miswaak. And, Rasulullah was not satisfied merely with issuing an order once, but repeatedly exhorted his followers (regarding its use).
"O my Brother. Be constant in the Sunnah of Muhammad if: so that you may attain the great rewards of the Hereafter. Verily, for every Sunnah there is a rank in Jannat and this rank is obtained only by fulfilment of that Sunnah.
"To the indolent and neglectful people who say that it is
permissible to leave this practice (Miswaak) it will be said on the Day of Qiyamah: 'Today, it is permissible to deprive you of this Rank in Jannah.'
"Abul Qaasim Ibn Qasi (R) has stated this in his Kitaab. Khulun Na'lain."
(LAWAAQIUL ANWAAR)
Allamah Aini (R) says:
"Abu Amr (R) said that upon the significance of the Miswaak concensus of opinion exists. There is no difference of opinion on this score. According to all learned men of Islam, Salaat performed after using the Miswaak is far nobler than a Salaat without Miswaak. Auzaai (R) said that Miswaak is half of Wudhu."
(AL-BUNAAYAH)
Shaikh Muhammad (R) said:
"Verily, over a hundred Hadith have been narrated regarding the significance of the Miswaak. Therefore, it is a great astonishment to behold that so many among mankind as well as among the learned neglect such an important practice which has been emphasized to such an extent. This is a great loss."
(SUBL)
AADAAB OR RESPECTS TO BE OBSERVED REGARDING THE MISWAAK
The majority of the Ulama hold the view that the use of the Miswaak is not Fardh (compulsory). Howeyer, despite it not being decreed Fardh by the Shariah, it is of utmost importance. It is likewise essential that all the Aadaab pertaining to the Miswaak be observed. Neglect of the Aadaab is a sign of spiritual indolence and weakness of Imaan. In order to achieve the Sawaub of a particular practice in full measure it is necessary that the Aadaab relating to the practice be observed. If neglect is shown towards the Aadanb, the final result will be the neglect of that very practice. In the Kituab, Ta'leemul Muta-allim the following is stated:
"He who becomes neglectful about the Aadaab is deprived of the Sunnats; and he who becomes neglectful of the Sunnats is deprived of the Faraa-idh (compulsory acts); and he who becomes neglectful of the Faraaidh is deprived of the Hereafter."
(TA'LEEMUL MUTA-ALLIM)
Faqih Abu Laith Samarqandi (R) states:
"As long as the Servant of Allah safeguards the Aadaab Satan does not attempt to assault him (i.e. mislead him). However, when he neglects the Aadaab Satan makes advances into the Sunnats (i.e. misleads the Servant from the Sunnats). Thereafter follows Satan's assault on the faraa-idh (compulsory duties). This is followed by Satan's assault on Ikhlaas (sincerity), and finally on Yaqeen (Faith). Hence, it is necessary for a person to protect the Aadaab of all his affairs and actions, e g. the Aadaab of selling and the Aadaab of Wudhu, Salaat, buying, etc.
(BUSTAANUL AARIFEEN)
TYPES OF MISWAAKS
It is permissible to take for a Miswaak all types of tree twigs provided these are not harmful or poisonous. It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible:
Rasulullah FORBADE THE USE OF Raihaan as Miswaak because it causes the sickness, Juz-zaam
The following are the types of Miswaak are recommended:
(1) Peelo tree (2) Zaitoon or Olive tree (3) Bitam or (4) Any bitter tree (5) Walnut tree
Miswaak of the Peelo Tree
"And, the best of Miswaaks is the Peelo, then the Olive."
(KABIRI)
The best type of Miswaak is that which is taken from the Peelo tree. In the Kitaab, Ta-heelul Manaa-fi' it is mentioned that the miswaak of the Peelo tree is excellent for obtaining the glow or glitter of the teeth.
Our Nabi also praised and recommended the Peelo tree for Miswaak purposes. Besides recommending the Peelo tree, Rasulullah as well as the Sahaabasused Miswaaks of this tree. Ibn Sa'd (R) narrates that Abu Khabrahsaid:
"Nabi presented me with a Miswaak of the Peelo tree, and he said:
'Use the Miswaak of the Peelo tree'."
Ibn Masood said:
"I always kept a stock of Peelo Miswaaks for Rasulullah "
In the Kitaab, Mawaahib, it is stated that the Companions of Imam Shafi (R) have recorded Concensus of Opinion among them on the fact that the use of the Peelo Miswaak is Mustahab (i.e. an Islamic practice which carries much Sawaab (Reward) if upheld, and in the event of not fulfilling it no punishment will be meted out).
Miswaak of the Olive Tree
Rasullulah has spoken highly of the Miswaak of this tree as well. The following Hadith brings out the significance of the Olive tree Miswaak:
"Use the Miswaak of the Olive tree. It is the Miswaak of a Mubarak (auspicious or gracious) tree. It purifies and makes wholesome the mouth. It removes the yellowishness of the teeth. It is my (i.e. Rasulullah's Miswaak and the Miswaak of the Ambiyaa (Prophets) who came before me."
(MUNTAKHAB)
Miswaak of the Bitam Tree
In another Hadith it is stated that in the absence of the Peelo tree the Olive tree should be used, and in the absence of the Olive Miswaak, the Bitam tree Miswaak should be used.
(MUNTAKHAB)
Miswaak of some bitter tree
If none of the three abovementioned types of Miswaak is available, a Miswaak of any bitter tree should be used
(KUHASTANI)
" . . Thereafter it is Mustahab to use a Miswaak of a bitter tree because the Miswaak of a bitter tree removes odor of the mouth to a greater extent."
(KABIRI)
In Alamgiri it is stated that the Miswaak of a bitter tree makes the mouth wholesome, strengthens the teeth and the gums.
Mlswask of the Walnut Tree
Mistwaak of the Walnut tree has been recommended in the Kitaab, Taise.
NIYYAT OR INTENTION OF USING THE MISWAAK
"Niyyat of using the Miswaak should be made prior to its use."
(SHARE MINHAAJ)
The following duaa should also be recited at the time of using the Miswaak:
Translation: "O Allah, Purify my mouth: Enlighten my heart: Purify my body; And make my body unlawful to the Fire."
(BUNAYAH)
AADAAB (Etiquette) OF THE MISWAAK
(1) The Miswaak should be a straight twig, devoid of roughness. (2) The Miswaak should be clean. (3) The Miswaak should not be too hard nor too soft. (4) The Miswaak should not be used while one is lying down. (5) The new Miswaak should be approximately 8 inches (a hand-span) in length. (6) The Miswaak should be the thickness of the forefinger. (7) Before using the Miswaak, it should be washed. (8) After use it should be washed as well. (9) The Miswaak should not be sucked. (10) The Miswaak should be placed vertically when not in use. It should not be thrown onto the ground. (11) If the Miswaak is dry it should be moistened with water prior to use. This is Mustahab. It is preferable to moisten it with Rose water. (12) The Miswaak should not be used in the toilet. (13) The Miswaak should be used at least thrice (brush three times) for each section of the mouth, e.g. brush the upper layer of teeth thrice, then the lower layer thrice, etc. (14) The Miswaak should not be used at both ends. (15) The Miswaak should not be taken from an unknown tree as it may be poisonous.
ADVANTAGES AND BENEFITS OF THE MISWAAK
(1) Eliminates bad odour and improves the sense of taste
Allamah Ibn Daqiq (R) says: "The wisdom underlying the use of the Miswaak after rising from sleep is that during sleep bad vapours rise from the stomach towards the mouth. This causes bad odour in the mouth as well as a change in the sense of taste. Use of the Miswaak eliminates the bad odor and rectifies the change which occurred in the taste."
(NALE WA TA'LEEQ)
(2) Sharpens the Memory
Hadhrat Ali said that "Miswaak sharpens the memory.
(3) Sharpens the Intelligence
"Four things increase the Intelligence— (i) Shunning of nonsensical talks (ii) Use of the Miswaak (iii) Sitting in the company of the pious, and (iv) Sitting in the company of the Ulama." (TIBBE NABAWI)
(4) Eliminates Slime
Hadhrat Ali said that "Miswaak removes slime."
(IHYA-UL-ULOOM)
(5) A Cure for Illness
Hadhrat Aisha said that "Miswaak (its constant use) is a cure for all illness excepting Death." (REPORTED BY DAILAMI IN FIRDAUS)
(6) Miswaak creates fragrance in the mouth. (7) Miswaak strengthens the gums. (8) Miswaak prevents tooth decay. (9) Miswaak prevents further increase of decay which has already set in the teeth. (10) Miswaak is a cure for headaches. (11) Miswaak assists in eliminating toothaches. (12) Miswaak creates lustre (Noor) on the face of the one who continually uses it. (13) Miswaak causes the teeth to glow. (14) Miswaak removes the yellowishness of the teeth. (15) Miswaak strengthens the eye-sight. (16) Miswaak is beneficial for the health of the entire body. (17) Miswaak assists in the process of Digestion. (18) Miswaak is a cure for a certain mouth disease known as Qilaa'- This is stated in Hujjatul Baaleghah. (19) Miswaak clears the voice. This is stated in TibbeNabawi. (20) Miswaak facilitates the appetite (Tibbe Nabawi). (21) Miswaak increases the eloquence of one's speech.
Abu Hurairah (R) said that "Miswaak increases the eloquence of a person." (AL-JAAMI')
(22) Miswaak (i.e. its constant use) will be ~ factor to ease the pangs of Death. The continuous use of the Miswaak makes it easy for the Rooh (Soul) to depart from the body when its appointed time arrives. (SHARHUS SUDOOR)
(23) Miswaak increases the Thawaab (reward) of Salaat (prayer) from seventy times to four hundred times. (HADITH)
(24) Miswaak is a factor which will earn higher ranks in Jannat for the one who uses it
(25) The Angels sing the praises of the one who uses the Miswaak.
(26) Use of the Miswaak displeases Shaitaan.
(27) Use of the Miswaak graces one with the companionship of the Angels.
(28) And, the greatest benefit of using the Miswaak is the attainment of Allah Ta'ala's Pleasure.
SUBSTITUTES FOR THE MISWAAK
(1) The Fingers
In the case of the non-availability of the Miswaak the fingers should be used to cleanse the teeth. This method will serve the purpose of the Miswaak as far as the
Sawaab is concerned, i.e. if a Miswaak is not availa e the Sawaab (Reward) attendant to the Miswaak will be realised by using the fingers as a substitute provided that Niyyat (intention) of Miswaak be made when the fingers are used for this purpose.
"Rubbing the teeth with the forefinger and the thumb (MUHEET)
Hadhrat Amr Bin Auf Muzni (R) states that the fingers could be used as an adequate substitute for the Miswaak in the case of the latter's absence.
"Imam Tahtaawi (R) says: 'The promised Reward (of using the Miswaak) shall be obtained in the event of the non-availability of the Miswaak, and not in the event of its availability'."
In other words, if a Miswaak is available and you are able to use same then the Sawaab of it will not be realised by using a substitute.
(2) Cloth
A coarse piece of cloth may also be used in case of the non-availability of a Miswaak. Those who have no teeth should use the fingers or a cloth as substitutes for the Miswaak, and they will obtain the Sawaab. But Niyyat of the Miswaak should be made.
"And, the significance of the Miswaak shall be obtained even though the finger or a cloth be used in the event of the non-availability of the Miswaak."
(SHURAMBALI)
(3) Toothbrush
If the toothbrush is made of bristles (pig's hair) then its use is not permissible. If bristles are not used, the use of the toothbrush is permissible. However, the toothbrush will not serve as a substitute in the case of the Miswaak being available. If a Miswaak is available Reward will not be realised by using the toothbrush. The same applies to toothpowder or any other means of cleansing the teeth. It should be remembered here that during the time of our Nabi (Sallallahu Alayhi Wasallam) substitutes, e.g. toothpowder, etc., existed, but our Nabi (Sallallahu Alayhi Wasallam) never equated these with the Miswaak. Therefore, the argument of the modernist that the toothbrush today takes the place of the Miswaak is fallacious and a good example of the apologetic attitude adopted by modern Muslims of today.
musim `final exam` student ipta/ipts sudah bermula..
Thursday, October 28, 2010
nah maduhu wanusolli wanusallimu a`la rasulihil kariim,wa a`la alihi wasohbihi wa atba`ihi namalitiddinil qawwim..
musim `final exam` untuk kebanyakan student ipta/ipts sudah bermula..di dalam bulan november ini..dan cuti di hujng november hingga awal januari tahun depan,insyaAllah..
kepada semua student termasuk diri saya sendiri,Adanya perlu untuk kita mengulangkaji dan membuat semula semua tutorial2 dan kertas test yang telah kita dapat kembali dari pengajar kita..
dan kita sebagai pelajar di dalam keyakinan kita hendaklah MENAFIKAN bahawa apa yang kita usahakan,itulah kejayaan kita..TETAPI apa yang dapat resultnya nanti adalah datang dari Allah..
student2 yang biasa keluar 3,40 hari dan4 bulan biasanya kita ditarghib dengan "apa yang kita buat,khususi,taklimi,ghasyt,bayan ini semua adalah hanya 10% sahaja, untuk ummat mendapat hidayah,90% datang dari Allah..kita bangun malam doa minta hidayat untuk ummat,merayu pada Allah.."
begitu juga dengan konsep pembelajaran kita,perlu student untuk bersifat `humble` (rendah diri) pada Allah,kerana Allah yang berkuasa,mengawal segala-galanya..dan kita ini taraf memang HAMBA pun,tidak perlu nafikan perkara ini..
Result yang kita dapat untuk semester ini samada baik ataupun kurang baik,kita kena bersyukur,janganlah apabila result kita baik kita bersyukur,apabila result kurang baik,kita menjadi kufur pada Allah,Nau`zubillah..
dan apabila habis final exam,ada cuti lebih kurang dalam sebulan beberapa hari,luangkanlah sedikit masa ini untuk agama Allah,supaya ktia tidak lupa MAKSUD HIDUP BAGI SETIAP MUSLIM,iaitu:
(Al-A`sr)
1. Demi Masa! 2. Sesungguhnya manusia itu Dalam kerugian - 3. kecuali orang-orang Yang beriman dan beramal soleh, dan mereka pula berpesan-pesan Dengan kebenaran serta berpesan-pesan Dengan sabar.
buatlah PENGORBANAN diri,harta dan masa yang sedikit ini untuk ambil tanggungjawab fikir dan kerisauan Nabi S.A.W pada ummat..
3 hari,10 hari,15 hari,20 hari,atau 40 hari..ikut kemampuan kita..janganlah kita tidak bagi masa langsung...lapangkanlah masa sedikit..
penulis insyaAllah dapat bagi masa 10-15 hari,x dapat nak beri 40 hari,kerana kerja2 projek tahun akhir akan bermula pada cuti semester ini..mudahan pembaca semua selitkan nama saya dalam doa..supaya saya dapat tambah PENGORBANAN untuk agama Allah ini...
di sini saya selitkan tertib2 student buat usaha dakwah dan tabligh yang saya ingat ,untuk renungan kita bersama...
tertib student buat usaha dakwah dan tabligh
- tiap2 bulan keluar 1,1/2 hari (awam 3 hari)
-sebulan sekali pergilah ke markas yang terdekat (selangor dan kl di masjid jamek bandar baru sri petaing,kl.)
-taklim harian masjid (1/2 jam@ada lebih ,bagus),cuba juga mulakan di bilik@rumah sewa..
-ghasyt (ziarah 1st di tempat kita tinggal,kes student,asrama@hostel,student duduk luar,di kawasan tempat tinggal),ziarah 2nd di tempat diputuskan oleh mesyuarat halaqah tempat kita bermastautin.
- mesyuarat harian tiap2 hari 5-15 minit di masjid/surau kita.mesyuarat panjang seminggu sekali dalam15-45 minit. semingu sekali hantar wakil ke mesyuarat halaqah untuk karkuzari (beri laporan) dan ambil takaza (keperluan agama).
-hidupkan amalan masjid ke arah 2jam 1/2 tiap2 hari...amalan khususi dan dti juga dibolehkan (dakwah dan taklim)
dan kesemua perkara tersebut apabila tiba 2 minggu@kurang dari tarikh mula exam,diberhentikan smentara kecuali:
-taklim harian -mesyuarat harian dan panjang. -khususi ringkas untuk yang ada azam keluar masa cuti semester.
dan bila cuti panjang boleh bagi masa 40 hari jika cuti panjang dan jika cuti x berapa nak panjang,bagi separuh cuti untuk keluar dan sseparuh lagi ada di kampung kita khidmat pada keluarga..
semoga Allah bagi kita hidayah,kita dapat amal, dan sampaikan..
dakwah dan tabligh di tempat kita belajar bagi pelajar...
Wednesday, October 27, 2010
penulis tengah program `mahluk` robot mitsubishi arm robot masa diploma dulu..
nah maduhu wanusolli wanusallimu a`la rasulihil kariim,wa a`la alihi wasohbihi wa atba`ihi namalitiddinil qawwim..
Kita semua sedia maklum,di tempat2 belajar kita samada di institut,kolej,mahupun universiti,terdapat segelintir pelajar2 terlibat dengan dakwah dan tabligh.Alhamdulillah,Allah bagi peluang pada mereka.dan bnyak asbab perubahan dengan berasbabkn mereka menambah pengorbanan untuk agama.
dan FORMULA pengorbanan ini sebenarnya telah dilaksanakan oleh Ambiyaa Alaihi mussoatu wassalam,Nabi S.A.W,Sahabat R.Anhum,Tabi`,Tabi`een,dan ulama2 terdahulu.
satu saranan saya kepada student di luar sana,ambilah takaza(keperluan) agama ini,dengan mengambil keputusan untuk mmebuat usaha dakwah tabligh ini kerana :
-semata-mata kerana Allah
-dapat memperbaiki diri dan ummat
-dapat jaga pelajaran
-dapat menggelakkan `masturat` (hubungan yang dilarang dengan wanita bukan muhrim)
-masa dihabiskan untuk agama,tidak di tempat lain.
-tempat lepak bertukar dari kedai mamak@makan ke masjid/surau.
-percakapan duniawi dikurangkan.percakapan membesarkan Allah diperbanyakkan.
-bila buat usaha dakwah tabligh,sangat mencintai dan belajar amalkan Sunnah Nabi S.A.W.
-duit pinjaman/biasiswa kita diguna untuk infak pada agama.tidak pada benda2 yang tidak perlu.
-kita mengelakkan diri dari membincangkan perkara2 yang boleh memecahkan kesatuan ummat islam.
- jazbah (keghairahan)untuk beramal meningkat.
- dapat taat perintah Allah sedikit demi sedikit secara istiqamah.
-dari `hantu` (sesetengah kes,ada student yang langsung x solat,x jaga pergaulan dan lain2,na`uzubillah),menjadi orang yang lebih baik dan sedikit demi sedikit taat pada perintah Allah..(ada kes dengan penulis juga)
dan banyak lagi.Ini adalah berdasarkan pemerhatian dan pengalaman penulis sepanjang terlibat dengan usaha dakwah dan tabligh sejak diploma hingga sekarang.
dan usaha dakwah dan tabligh ini compatible (sesuai) untuk semua orang,kerana ia ringkas dan padat serta boleh dilaksanakan oleh semua orang.
dan para ulama(eldest) yang membimbing dan menguruskan pergerakan rombongan2 dakwah ke seluruh dunia juga ada membuat tertib untuk para student buat usaha dakwah dan tabligh ini,post seterusnya saya akan posting tertibnya..
Allah s.w.t telah berfirman di dalam surah Al-Hujuraat ayat 12,
“Wahai orang-orang yang beriman! Jauhilah kebanyakan dari sangkaan (supaya kamu tidak menyangka sangkaan yang dilarang) kerana sesungguhnya sebahagian dari sangkaan itu adalah dosa; dan janganlah kamu mengintip atau mencari-cari kesalahan dan keaiban orang; dan janganlah setengah kamu mengumpat setengahnya yang lain. Adakah seseorang dari kamu suka memakan daging saudaranya yang telah mati? (Jika demikian keadaan mengumpat) maka sudah tentu kamu jijik kepadanya. (Oleh itu, patuhilah larangan-larangan yang tersebut) dan bertaqwalah kamu kepada Allah; sesungguhnya Allah Penerima taubat, lagi Maha mengasihani. ”
ISLAM mengkehendaki kesalahan dan keburukan yang dilakukan oleh orang Islam disembunyikan dan tidak boleh diheboh-hebohkan.
Rasulullah SAW bersabda bermaksud: "Sesiapa yang menutup keaiban orang Islam maka Allah menutup keaibannya pada hari kiamat." (Hadis Riwayat Muslim Abu Daud dan At-Tirmizi)
Suasana masyarakat Islam sekarang yang sering tidak menghormati sesama Islam, adalah melanggar hukum Islam.
Menghormati saudara seIslam dalam erti kata menjaga maruah dan air mukanya melalui teguran dan nasihat yang membina dan sopan, akan dapat melahirkan suasana hidup bermasyarakat harmoni dan sejahtera.
Itulah jaminan Islam kepada umatnya apabila mereka mengamalkan sikap menghormati sesama Islam.
Keaiban sesama Islam apabila didedahkan, maka bukan saja hilang kehormatannya, malah sehingga orang bukan Islam tidak lagi menghormati masyarakat Islam.
Usah kita menagih penghormatan daripada orang bukan Islam jika kita sesama Islam sendiri tidak mengamal dan menghayati amalan hormat menghormati dalam erti kata sebenar yang dituntut oleh Islam.
5 langkah-langkah yang perlu kita ikuti bila kita hendak mencari jalan persaudaraan yang sebenar didalam berkhidmat pada agama.
Monday, October 18, 2010
5 langkah-langkah yang perlu kita ikuti bila kita hendak mencari jalan persaudaraan yang sebenar didalam berkhidmat pada agama.
1.kita berzikir dan berdoa untuk saudara kita setiap hari.
2.Kita meluangkan masa untuk berkhidmat pada saudara kita,diluar dari kelas,masa belajar dan masa-masa yang sesuai
3.Tidak tidur pada malam hari dengan sesuatu di dalam hati,yang menentang/berdendam pada saudara kita.lupakan apa yang telah berlaku,dan maafkan mereka,samada kita adalah betul ataupun salah.
4.Elakkan bercakap tentang sesuatu yang tidak baik tentang saudara kita.
5.Tidak membezakan tentang menilai seseorang dari sudut yang kita tidak melihatnya dan sudut yang kita dapat lihat dengan jelas.
adab-adab safar di dalam lingkungan Sunnah Nabi S.A.W.
Tuesday, October 12, 2010
nah maduhu wanusolli wanusallimu a`la rasulihil kariim,wa a`la alihi wasohbihi wa atba`ihi namalitiddinil qawwim..sempena saya akan safar ke singapore,insyaAllah,esok,rabu@13/10/2010.saya akan posting adab-adab safar supaya perjalanan di dalam lindungan dan rahmat dari Alah S.W.T,jazakaAllah..
Sesuatu perjalanan itu sama ada yang bermaksud dunia atau agama hanya dibenarkan dalam 10 maksud sahaja 1. Safar untuk mengambil iktibar diatas kekuasaan dan kebesaran Allah subhanahu wataala safar untuk mengerjakan fardu haji. Safar untuk berjihad di jalan Allah. Safar untuk menuntut ilmu agama. Safar untuk menziarahi tanah suci. Safar untuk ziarah sesama saudara Islam untuk mencari keredaan Allah. Safar untuk menjaga benteng negara bagi maksud ribat di sana. Safar untuk mencari rezeki yang halal. Safar untuk menjalankan perniagaan. Safar untuk mencari kerehatan. Sesungguhnya Allah taala sangat kasih kepada orang Islam yang pergi keluar untuk menziarahi saudaranya semata-mata kerana mencari keredhaan Allah. Sebelum memulakan perjalanan eloklah pastikan barang-barang keperluan yang mencukupi Setiap kita tentu pernah bersafar (bepergian jauh), baik untuk masalah yang penting ataupun hanya sekedar berekreasi untuk menghilangkan lelah dan kepenatan setelah melakukan berbagai aktivitas.Bepergian tersebut tentu memerlukan persiapan yang matang sebelum harinya tiba, agar perjalanannya benar-benar dapat dinikmati dan sesuai yang diharapkan.Di dalam Islam bersafar (berpergian jauh) bukan hanya sekedar pekerjaan yang bersifat duniawi tanpa nilai di sisi Allah Ta’ala. Begitu juga orang yang bersafar bukan hanya ingin mencapai kepentingan duniawinya saja, tetapi tentu juga ingin mendapatkan pahala dan ridha Allah Ta’ala. Dan hal itu hanya dapat diraih selama dia melakukan safar dengan memperhatikan etika-etika yang diajarkan oleh Nabi Muhammad shallallahu ‘alaihi wasallam. Ini sekaligus menunjukkan betapa sempurna dan nikmatnya ajaran Islam. Bukan hanya mengajarkan umatnya tentang hal yang besar, ibadah, dan sebagainya, tapi masalah yang terkadang dianggap remeh pun diajarkan di dalam Islam dan hal itu memiliki nilai yang berarti di sisi Allah Ta’ala dan RasulNya. Ada pun di antara etika-etika Safar yang disunnahkan Rasulullah shallallahu ‘alaihi wasallam di antaranya:
1. Hendaknya musafir (orang yang safar) mengembalikan barang-barang titipan dan tanggungan yang ada padanya kepada pemiliknya, karena safar merupakan pekerjaan yang berpotensi terjadinya musibah (kematian).
2. Hendaknya menyiapkan bekal yang halal, dan meninggalkan nafkah kepada semua orang yang wajib dinafkahinya seperti istri, anak, dan orang tua.
3. Hendaknya berpamitan dengan keluarga, saudara-saudara, dan teman-temannya dengan mendo’akan mereka dengan do’a yang diajarkan Rasulullah shallallahu ‘alaihi wasallam, berikut,أَسْتَوْدِعُ اللَّهَ أَمَانَتَكَ وَدِينَكَ وَخَوَاتِيمَ أَعْمَالِكَArtinya, “Aku menitipkan kepada Allah Ta’ala agama, amanah, dan penghujung amal perbuatanmu.” (HR. Abu Dawud).Sedangkan orang yang akan ditinggalkan mengucapkan do’a,زَوَّدَكَ اللَّهُ التَّقْوَى وَغَفَرَ ذَنْبَكَ ، وَوَجَّهَكَ إِلَى الْخَيْرِحَيْثُ تَوَجَّهْتَArtinya, “Semoga Allah Ta’ala membekali ketakwaan untukmu, mengampuni dosamu, dan memalingkanmu kepada kebaikan di mana saja kamu berada” hal ini berdasarkan sabda Nabi shallallahu ‘alaihi wasallam, “Sesungguhnya Luqman berkata, “Sesungguhnya Allah lapabila dititipkan sesuatu kepadaNya, niscaya Dia akan menjaganya.” (HR. an-Nasa’i dengan sanad yang jayyid). Dan beliau shallallahu ‘alaihi wasallam mengucapkan hal itu kepada orang yang mengantarnya
.4. Keluar (bersafar) dengan ditemani oleh tiga atau empat orang dari orang-orang yang layak (shalih) untuk menemaninya bersafar. Rasulullah shallallahu ‘alaihi wasallam bersabda, “Seorang pengendara (musafir) itu adalah setan, dua orang pengendara itu adalah dua setan, dan tiga orang pengendara adalah sekelompok musafir.” (HR. Abu Daud, an-Nasa’i dan at-Tirmidzi, hadits shahih). Dan sabda beliau shallallahu ‘alaihi wasallam yang lain, “Seandainya manusia mengetahui apa (bahaya) yang terdapat dalam kesendirian seperti yang kuketahui, niscaya tidak ada seorang pun yang bersafar pada waktu malam hari seorang diri.” (HR. al-Bukhari).
5. Hendaklah orang-orang yang bersafar mengangkat salah seorang di antara mereka untuk menjadi pemimpin/ amir dalam safar. Rasulullah shallallahu ‘alaihi wasallam bersabdah, “Apabila tiga orang keluar untuk bersafar, maka hendaklah mereka mengangkat salah seorang di antara mereka untuk menjadi pemimpin/ amir.” (HR. Abu Daud).
6. Hendaklah melakukan shalat istikharah sebelum safar. Hal ini sebagaimana yang dianjurkan oleh Rasulullah shallallahu ‘alaihi wasallam, sampai-sampai beliau mengajarkannya kepada mereka (para sahabat) seperti mengajarkan sebuah surat di dalam al-Qur’an dan dalam semua perkara. (HR. al-Bukhari)
.7. Hendaklah orang yang bersafar ketika meninggalkan rumahnya berdo’a,بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ، لا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ اللَّهمَّ إني أعوذ بك أَن أَضِلَّ أو أُضَلَّ ، أَو أَزِلَّ أو أُزَلَّ ، أو أَجهَلَ أو يُجهَلَ عليَّArtinya, “Dengan nama Allah, aku bertawakkal kepada Allah, dan tidak ada daya dan upaya kecuali dengan izin Allah, Ya Allah! sesungguhnya aku berlindung kepadaMu, jangan sampai aku sesat atau disesatkan (syetan atau orang yang berwatak syetan), atau tergelincir dan digelincirkan (orang lain), atau dari berbuat bodoh atau dibodohi.” (HR. Abu Daud).Lalu apabila menaiki kendaraan, hendaklah berdo’a,بِسْمِ اللَّهِ وَبِاللَّهِ وَاللَّهُ أَكْبَرُ تَوَكَّلْتُ عَلَى اللَّهِ، وَلا حَوْلَ وَلا قُوَّةَ إِلا بِاللَّهِ الْعَلِيِّ الْعَظِيْمِ, مَا شَاءَ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ، وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ اللَّهمَّ إِنَّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى ، وَمِنَ اْلعَمَلِ مَا تَرْضَى ، اللَّهمَّ هَوِّنْ عَلَيْنَا فِي سَفَرِنَا هَذَا ، وَاَطْوِ عَنَّا بُعْدَهُ ، اللَّهمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ، وَالْخَلِيْفَةُ فِي اْلأَهْلِ ، اللَّهمَّ إِنيِّ أَعُوْذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ، وَكَآبََةِ الْمَنْظَرِ ، وَسُوْءِ المُنْقَلَبِ فِي الْمَالِ وَ اْلأَهْلِ وَالْوَلَدِArtinya, “Dengan nama Allah dan demi Allah, dan Allah Maha Besar, aku bertawakkal kepada Allah, dan tidak ada daya dan upaya kecuali dengan izin Allah Yang Maha Agung lagi Maha Tinggi, karena kehendak Allah sesuatu terjadi, adapun jika Allah tidak menghendaki, maka tidak akan terjadi. “Maha Suci Allah yang telah menjalankan kami, dan sebelumnya kami tidak mampu, dan hanya kepada Rabb kami, kami kembali, Ya Allah! sesungguhnya aku memohon kepadaMu kebaikan dan ketakwaan di dalam perjalanan kami. Begitu pula amal yang Engkau ridhai. Ya Allah mudahkan/ ringankanlah perjalanan kami ini, dan jadikan perjalanan yang jauh menjadi dekat dari kami. Ya Allah! Engkaulah teman di dalam perjalanan, dan Pemimpin/ Penjaga keluarga dan harta. Ya Allah! sesungguhnya aku berlindung kepadaMu dari lelahnya perjalanan, dan sedihnya pemandangan, serta kesia-siaan tempat kembali, dan buruknya pemandangan pada harta, keluarga, dan anak.” (HR. Abu Daud, Shahih).
8. Hendaklah keluar pada hari Kamis di awal siang. Karena Rasulullah shallallahu ‘alaihi wasallam bersabda, “Ya Allah Berilah keberkahan kepada umatku pada waktu pagi mereka.” (HR. al-Bukhari dan Muslim), dan diriwayatkan dalam hadits lain, bahwa beliau shallallahu ‘alaihi wasallam selalu keluar dalam safarnya pada hari Kamis.(HR. al-Bukhari dan Muslim).
9. Hendaklah orang yang bersafar bertakbir (mengucapkan Allahu Akbar) ketika melewati tempat yang tinggi. Hal ini berdasarkan hadits yang diriwayatkan oleh Abu Hurairah, “Bahwasanya seorang lelaki bertanya, “Wahai Rasulullah, sesungguhnya aku hendak bersafar, maka berilah aku nasehat” Beliau menjawab, “Hendaklah kamu bertakwa kepada Allah Ta’ala, dan mengucapkan takbir (bertakbir) ketika melewati tempat yang tinggi.” (HR. at-Tirmidzi, hadits hasan).
10. Apabila takut terhadap gangguan manusia, maka hendaklah ia berdoa seperti yang diajarkan oleh Rasulullah shallallahu ‘alaihi wasallam,اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْArtinya, “Ya Allah, Sesungguhnya kami menjadikan Engkau sebagai Penolong dalam menghadapi mereka, dan sesungguhnya kami berlindung kepadaMu dari kejahatan-kejahatan mereka” (HR. Abu Dawud, dishahihkan oleh al-Albani), 11. Hendaklah dia berdoa di dalam safarnya dan memohon kepada Allah Ta’ala kebaikan dunia dan akhirat. Karena safar merupakan waktu yang mustajab untuk berdoa. Rasulullah shallallahu ‘alaihi wasallam bersabda, “Terdapat tiga doa yang mustajab yang tidak diragukan lagi padanya: do’a orang yang dizhalimi, do’a orang yang bersafar, dan do’a orang tua kepada anaknya.” (HR. at-Tirmidzi, hadits hasan).
12. Apabila singgah di suatu tempat, hendaklah ia mengucapkan,أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَArtinya, “Aku berlindung dengan kalimat-kalimat Allah yang sempurna dari kejahatan makhluk yang Dia ciptakan.” (HR. Muslim)Dan apabila ia mendapatkan hari telah malam di dalam safarnya, maka hendaknya ia mengucapkan,يَا أَرْضُ رَبِّى وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ وَشَرِّ مَا خُلِقَ فِيكِ وَشَرِّ مَا دَبَّ عَلَيْكِ أَعُوذُ بِاللَّهِ مِنْ شَرِّ كُلِّ أَسَدٍ وَأَسْوَدَ وَحَيَّةٍ وَعَقْرَبٍ وَمِنْ سَاكِنِ الْبَلَدِ وَمِنْ شَرِّ وَالِدٍ وَمَا وَلَدَArtinya, “Wahai bumi, Rabbku dan Rabbmu adalah Allah, sesungguhnya aku berlindung kepada Allah dari kejahatanmu dan kejahatan apa yang ada di dalammu. Begitu pula dari kejahatan makhluk yang diciptakan di dalammu dan dari kejahatan sesuatu yang merayap di atasmu. Aku berlindung kepada Allah dari kejahatan setiap singa, ular hitam besar, ular, dan kalajengking, serta dari kejahatan penduduk negri ini, dan dari kejahatan orang tua dan anaknya.” (HR. Ahlu Sunan dan Muslim).
13. Apabila takut/ gelisah karena kesepian, hendaklah mengucapkan,سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ، رَبِّ الْمَلائِكَةِ ، وَالرُّوحِ ، جَلَّلْتَ السَّمَاوَاتِ ، وَالأَرْضَ بِالْعِزَّةِ ، وَالْجَبَرُوتِArtinya, “Maha Suci Raja Yang Maha Suci, Rabb para malaikat dan ruh, telah diagungkan langit-langit dan bumi dengan kemuliaan dan kekuasaan.” (HR. ath-Thabrani)
.14. Apabila tidur di awal malam hendaklah tidur berbantalkan lengan tangannya, dan jika tidur di akhir malam, hendaklah menegakkan lengan tangannya dan kepala di atas telapak tangannya, sehingga ia tidak ketiduran dan tertinggal shalat Shubuh pada waktunya
.15. Hendaklah segera pulang kepada keluarga dan negrinya apabila telah menyelesaikan hajat dari safarnya. Nabi shallallahu ‘alaihi wasallam bersabda, “Safar adalah sepotong dari adzab (siksaan), Ia menghalangi salah seorang di antara kalian dari makan, minum, dan tidurnya. Maka apabila salah seorang di antara kalian telah menyelesaikan hajatnya dari safarnya, hendaklah dia segera pulang ke keluarganya.” (Muttafaq ‘alaih).
16. Apabila hendak pulang/ kembali ke kampung halamanan, maka hendaklah dia bertakbir sebanyak tiga kali, dan mengucapkan doa berikut serta mengulang-ulanginya beberapa kali, sebagaimana yang dilakukan oleh Rasulullah shallallahu ‘alaihi wasallam,آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَArtinya, “(Kami) kembali, bertaubat, beribadah dan memuji kepada Tuhan kami.” (HR. al-Bukhari dan Muslim)
17. Hendaklah dia tidak kembali ke keluarganya di malam hari (HR. al-Bukhari dan Muslim), dan hendaklah dia mengutus kepada mereka (keluarga) seorang yang memberitakan (kabar gembira) akan kedatangannya, sehingga tidak mengejutkan mereka. Sungguh hal ini merupakan petunjuk Nabi shallallahu ‘alaihi wasallam.18. Janganlah seorang perempuan bersafar yang memakan waktu perjalanan sehari semalam kecuali bersama mahramnya. Sabda Rasulullah shallallahu ‘alaihi wasallam artinya, “Tidak halal bagi seorang perempuan bersafar yang memakan waktu perjalanan sehari semalam kecuali bersama mahramnya.” (Muttafaq ‘alaih).
picture of Maulana Ghulam R. Khamush Ramatullahi Alaih
New Delhi: Maulana Ghulam R. Khamush, working rector of Darul Uloom Deoband died on Friday October 7. Late Maulana Khamush (71) had been the working rector of the prestigious seminary since 2003.
Mumbai based business man (owner of Hotel Bustan etc.) Maulana. Khamush belonged to Chappi, Bannerghatta district of Gujarat. Late Maulana was an alumnus of Darul Uloom Karachi, Binnori Town (present Pakistan).
He was the Khalifa (spiritual disciple) of Shaikh Maulana Yunus of Saharanpur, UP and was a very poise and polite but hardworking administrator.
Prayers were performed across the world for the departed soul. Markazul Ma'arif Education and Research Centre (MMERC), Mumbai also organized a condolence meet on Friday.
Maulana Badruddin Ajmal, president of MMERC and Lok Sabha MP, and all lecturers and students of MMERC offered prayer for the Late Maulana and condolence to his family and heirs.
Maulana Khamush is survived by 3 sons and 4 daughters. He was buried at Mazar-e Qasmi of Deoband.
source: 10 October 2010 - 1:11pm By TCN News,http://www.twocircles.net
The question that arises here is that why then should one follow any of the four Imaams? This can be answered by posing a counter-question: "Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudhu, salaah, zakaah, etc. directly from the Qur'an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur'an are general in their application and which verses are qualified by other texts? etc., etc." If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur'an and Hadith. In that case the following aayah applies directly to oneself:
"Ask those of knowledge if you do not know." (16:43 & 21:7)
Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur'an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) is a Taabi'i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 ustaads. His piety was such that for 40 years he performed fajr salaah with the wudhu of Isha salaah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur'an and Hadith.
Another reason for adopting one of the Imaams as a guide is the following aayah of the Qur'an: Allah Ta'ala says:
"And follow the path of those who turn to me" (31:15).
In order to "turn" to Allah Ta'ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imaams were in an extremely high category. Imaam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahzeebut Tahzeeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renowned ustaads of Imaam Bukhari (R.A.), was a student of Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) compiled a book of Hadith entitled "Kitaabul Aathaar" from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta'ala and His Rasul (sallallahu alaihi wasallam).
reference: Sifatus Salaah: The Method of Salaah in the Light of Authentic Ahadith by Shaikh Muhammad Ilyas Faisal Madina al-Munawwara
Palanpuri, Kandhalwi, Thanwi, Ludhianwi, Gangohi, Qasmi, Dahalwi, Usmani & Jhangwi,How are they connected to each other?
Wednesday, October 6, 2010
How are they connected to each other? In term of family-ties and teacher-student relationships. If you are 100% sure that two of one "khandan" have no relation at all then state that please, too...
Palanpuri 1. Hadhrat Maulana Umar Palanpuri (rh) [father of 3] 2. Mufti Sa'eed Ahmad Palanpuri (db) [brother 4] 3. Maulana Yunus Palanpuri (db) [son of 1] 4. Maulana Muhammad Amin Palanpuri (db) [brother 2]
Kandhalvi
1. Shaykh al-Hadith Maulana Zakariyya Kandhalvi (rh) [father of 15, father in law of 4 & 5, grandfather of 9, nephew of 3, cousin of 5] 2. Shaykh at-Tafseer Hadhrat Idris Kandhalvi (rh) 3. Maulana Muhammad Ilyas Kandhalvi (rh) [father of 5, son of 13, grandfather of 14, great-grandfather of 8] 4. Hadhrat Ji Maulana Inaamul Hassan Kandhalvi (rh) [father of 9, son in law of 1] 5. Ameer at-Tabligh Maulana Yusuf Kandhalvi (rh) [cousin of 1, son in law of 1, son of 3, grandson of 5] 6. Maulana Ashfaqur Rahman Kandhalvi (rh) 7. Moulana Mufti Ilahi Baksh Kandhalvi (rh) 8. Maulana Saad Kandhalvi (db) [son of 14, great grandson of 3] 9. Maulana Zubairul Hassan Kandhalvi (db) [son of 4] 10. Maulana Ihtishamul Haq Kandhalvi (rh) 11. Mufti Arshad Kandhalvi (db) 12. Maulana Iftekharul Hasan Kandhalvi (rh) 13. Maulana Ismail Kandhalvi (rh) [father of 3, grandfather of 5, great grandfather of 14] 14. Maulana Haroon Kandhalvi (rh) [son of 5, grandson of 3, great grandson of 13, father of 8] 15. Maulana Talha Kandhalvi [son of 1]
Thanvi 1. Hakim al-Ummat Maulana Ashraf Ali Thanvi (rh) [uncle of 4] 2. Maulana Ihtishamul Haq Thanvi (rh) 3. Mufti Jamil Ahmad Thanwi (rh) 4. Maulana Shabbir Ali Thanwi (rh) [nephew of 1] 5. Maulana Tanwirul Haq Thanvi 6. Qari Mian Ahmed Thanvi (db) 7. Qari Najmul Hassan Thanvi 8. Maulana Musharaf Ali Thanvi (db)
Ludhyanvi
1. Mufti Rasheed Ahmed Ludhyanvi (rh) 2. Maulana Yusuf Ludhyanvi Shaheed (rh) [father of 4] 3. Maulana Abdul Majeed Ludhyanvi 4. Maulana Yahya Ludhyanvi [son of 2]
Usmani
1. Mufti-e-Azam Muhammad Shafi' Usmani (rh) [son of 12, father of 4, 5 & 6, grandfather of 7] 2. Maulana Shabbir Ahmad Usmani (rh) [brother of 8 & 9, son of 10] 3. Allamah Zafar Ahmed Usmani (rh) [grandson of 11] 4. Shaikhul Islam Mufti Taqi Usmani (db) [son of 1, uncle of 7] 5. Hadhrat Maulana Mufti Rafi Usmani (db) [son of 1, uncle of 7] 6. Hadhrat Maulana Wali Razi Usmani (db) [son of 1] 7. Maulana Mehmood Ashraf Usmani (db) [grandson of 1, nephew of 4 & 5] 8. Mufti Azizur Rahman Usmani (rh) [brother of 2 & 9, son of 10] 9. Maulana Habibur Rahman Usmani (rh) [brother of 2 & 8, son of 10] 10. Hadhrat Maulana Fadhlur Rahman Usmani (rh) [father of 2, 8 & 9] 11. Shaykh Nihal Ahmad Usmani (rh) [grandfather of 3] 12. Maulana Muhammad Yaseen (rh) [father of 1, grandfather of 4, 5 & 6, great grandfather of 7]
Nanautwi
1. Mawlana Mamluk al-'Ali Nanautwi [father of 4] 2. Hujjat al-Islam Mawlana Muhammad Qasim Nanautwi (rh) [father of 7, grandfather of 8 & 9, great-grandfather of 10 & 11] 3. Mawlana Muhammad Mazhar Nanautwi [brother of 5 & 6] 4. Mawlana Muhammad Ya'qub Nanautwi [son of 1] 5. Mawlana Muhammad Ahsan Nanautwi [brother of 3 & 6] 6. Mawlana Muhammad Munir Nanautwi [brother of 3 & 5] 7. Mawlana Muhammad Ahmad Nanautwi (rh) [son of 2, father of 8 & 9, grandfather of 10 & 11] 8. Qari Muhammad Tayyib Qasmi (rh) [son of 7, brother of 9, grandson of 2, father of 10, uncle of 11] 9. Maulana Muhammad Tahir Qasmi (rh) [son of 7, brother of 8, grandson of 2, father of 11, uncle of 10] 10. Maulana Muhammad Salim Qasmi (db) [son of 8, cousin of 11, grandson of 7, great grandson of 2] 11. Maulana Muhammad Asif Qasmi (db) [son of 9, cousin of 10, grandson of 7, great grandson of 2]
Masa'lah: Fine clipping of the moustache is sunnat for a civilian (i.e. a non-Mujahid). It is reported in a Hadith: - "The one who does not clip his moustache is not of us." (Tirmizi, Nasaie). Imam Tirmizi relates on the authority of Hadhrat Ibne Abbas (RA) that the Holy Prophet sallallahu alaihi wa sallam used to trim his moustache.
Masa'lah: Evening out the surface of the moustache without actually thinning it whilst clipping strands of hair appearing on the lower end of the moustache directly above the mouth with a scissors etc - resulting in the exposure of the reddish area of the lip - is also proper. However, very fine clipping falls within the sunnat practice. It is stated in Fatawa alamgiri: - "It is commendable to cut the moustache very fine." Allamah ibne Hajar (RA) states in his commentary of Shamail: - "According to Imam Abu Hanifa (RA) and his two most eminent and outstanding pupils (RA), instead of mere clipping, it is most desirable to cut or clip the moustache very finely." It is reported that Imam Ahmad (RA) was in the habit of trimming his moustache very finely.
NOTE: Religious books are replete with stern warnings and denunciations regarding growing of long moustaches in simulation of Hindus and non-Muslims. It is reported in one Hadith that Allah will command all the people to prostrate on the day of judgment. The long - moustaches ones of this world will not be in a position to prostrate since their moustaches will become like iron rods. (Khazanatur Riwayat). It is reported in another Hadith: - "The one who sports a long moustache will be deprived of my intercession and Haudhe - Kauthar (a pond in Jannat from which the believers will drink at the hands of the Prophet sallallahu alaihi wa sallam. Munkar and Nakeer (the two angels who question the dead) will be assigned to him with extreme wrath and indignation." Nowadays, shaving the beard and lengthening the moustache is a peculiar and distinguished custom of the Hindus and non-Muslims. And strict opposition to the trends, behavior, patterns and dresses of the non-Muslims have been rigidly enforced by Shariah. Henceforth, it is incumbent upon Muslims to assume the appearance of faithful Muslims and remain distinct from others.
Masa'lah: Mujahideen (Muslim warriors) are permitted to lengthen their moustaches in Darul Harb (a non-Muslim country where war is waged). According to Fatawa Hammadiyyah, it is commendable in Darul Harb for a warrior to lengthen his moustache with the sole purpose of instilling awe and terror within the ranks of the enemy. It is reported that Hadhrat Khalid (RA) used to grow his moustache longer than normal with the same object in mind.
Masa'lah: It is permissible to abstain from clipping the two extreme ends of the moustache. Shaikh Muhaddith Dehlawi (RA) states in his commentary of Mishkat: "There is no problem in leaving the two corners of the lips (moustache) intact." Numerous authentic Ulama of contemporary times also practice this i.e the extreme ends are left intact whilst the moustache itself is clipped to a fine texture.
Masa'lah: During wudhu, water not reaching below the moustache of a mujahid will not affect the validity of the wudhu. However ghusl in this case will not be valid (Khazanatur Riwayat).
reference: Masa'il of the Hairs by Maulana Ashraf Ali Thanvi Rahmatullah Alaihi
Name: Abdullah_m.e. Home: kuala lumpur, wilayah persekutuan, Malaysia About Me: Dan orang-orang yang terdahulu; yang mula-mula dari orang-orang “Muhajirin” dan “Ansar” (berhijrah dan memberi bantuan), dan orang-orang yang menurut (jejak langkah) mereka dengan kebaikan (iman dan taat), Allah reda kepada mereka dan mereka pula reda kepada Nya, serta Dia menyediakan untuk mereka syurga-syurga yang mengalir di bawahnya beberapa sungai, mereka kekal di dalamnya selama-lamanya; itulah kemenangan yang besar. (Surah At-Taubah, Ayat 100)
masih di dalam proses pembelajaran baik untuk keperluan mahupun agama..masih di dalam fasa membaiki diri..kerana diri ini tidak sempurna.. See my complete profile
For all reader information,i`m not a ustaz,hafizul quran more so ulama`.i`m just the follower (ittiba`) of the Prophet S.A.W,the companions R.Anhum and whom who followed
them from time to time until Qiyaamah.for that reason,almost all the published article,translation or journal and quote have reference.only certain do not have a reference due to that publish is personal opinion/advice of the writer.still in process of learning and purifcation.moderate opinion and neutral method.not in favor/represent of any organizational,fiqrah,political party or jamaah.what is good and there`s akhlak,we follow them.what is not very good,we make a moral story of it.
This blog is published in Bahasa Malaysia so that the malay language user can understand some translation of kitab or quote from ulama` and to uphold usage of bahasa malaysia among whom understand malays.some of the kitab or reference is not published and sale in malaysia,almost majority of it is from Hindustani sub-continent and some of it from the middle-east.only certain publish in english language.
Manhaj Ahlul Sunnah Wal Jamaah,follow Shafii` Mazhab.
Jazakumullahu Khairan Kasthira`,
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